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I've created this blog to communicate the experience of Oneness and Connectedness employing views from science and metaphysics, with an emphasis on Alchemy, but also including Non-duality, Carlos Castaneda, Qabala, Gurdjieff, Quantum physics, Tao, Dreamtime, Krishnamurti, Hermeticism, Raja Yoga, Gnosticism, Ramtha and more. At the bottom of the page, you'll find related links to websites and videos. Please feel free to comment or contact me.

With much love, Serpentrio Arquila

Wednesday, January 5, 2011

Paracelsus, the Advaitist

Advaita is another word for nonduality. It means "not two".
Of late, I have been really admiring the works of Paracelsus. I can see in his writings,
more than others, the connection and blending of the material art with the theurgy (literally, "Divine work", but used as a synonym for magic - that is, the influence of the Operator on the Great Work).
A perusal of his terms will show the magnitude of his Genius, incorporating the above and the below.

Here are some wonderful quotes attributed to Paracelsus:

"There is no god, no saint, and no power in which we can put any confidence, faith, or trust for the purpose of our salvation, except the power of divine wisdom acting within ourselves. Only when man realises the presence of God within himself will he begin his infinite life, and step from the realm of evanescent illusions into that of permanent truth. The realisation of eternal truth is caused by the 'Holy Ghost,' this being the light of self-knowledge, the spirit of truth. No man can create within himself that light, nor drag the spirit of truth down to his level, nor push himself by his own will into that light; he can only wait in peace until that spirit descends and becomes manifest in his soul. Thus the acquisition of wisdom consists in passively receiving the light from above, and in actively resisting the influences from below which hinder its manifestation."

"God cannot become manifested in man as long as there exists in him the delusion of "self," because that "self" is a limited thing, which cannot grasp the infinite indivisible reality. For this reason "love" -- that is to say, the abandonment of "self" -- is the beginning of wisdom. This doctrine, however, is generally misunderstood. It does not teach that I should merely desire nothing for myself; but it teaches that there should be no conception of "I" in my mind that loves or desires anything. Only when that illusion of "self" has disappeared from my Heart and mind, and my consciousness arisen to that state in which there will be no "I," then will not I  be the doer of works, but the spirit of wisdom will perform its wonders through my instrumentality."

"In this also exists the difference between divine love and 'altruism.' Altruistically inclined persons are usually not selfish, but possessed by the idea of 'self.' Not from God, but from their own illusion of selfhood, are their works emanating. They are themselves the doers of their works, and are proud of their own goodness and wisdom; but their good works, being the product of an illusion, are illusive, and therefore impermanent. The altruistic humanitarian sees in other human beings his brothers and sisters; but God, dwelling in the soul of the wise, sees in every vehicle of life and in every creature His own divine self."

"A man must above all be in possession of that faculty which is called Intuition, and which cannot be acquired by blindly following the footsteps of another. He must be able to see his own way. What others may teach you may assist you in your search for knowledge, but you should be able to think for yourself, and not cling to the coat-tail of any authority, no matter how big-sounding the title of the latter may be."

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